Monday, November 28, 2005

Through The Looking Glass



Through The Looking Glass: Nine Danger Signs Of Militant Islam
The purported "danger signs" of militant Islam appear often in the American landscape. Trouble is, they are found mostly among extremist Christians.
By Sheila Musaji, October 27, 2005 (Posted @ alt.muslim)

On Monday, October 24th, Frontpagemag.com published an article entitled The Nine Signs by Jamie Glazov. This was an interview with Dave Holly of the United American Committee which purports to give the nine danger signs of militant Islam. Only two weeks ago the same group published an article (The Seven Danger Signs of Militant Islam) which they are promoting as some sort of a litmus test for Muslims and plan to distribute to Islamic leaders to sign and help promote. This group appears to be prone to conspiracy theories as shown by a recent entry on their blog which makes unfounded and false claims, as pointed out by the Wall Street Journal.I am certain that given a little time this list of signs will grow. Here are my responses to this idiocy propogated by extremist Christians. These responses are not given in the spirit of dialogue and mutual understanding in which I believe deeply, but in the spirit of aggrieved desperation. It is my prayer that the extremists among all faiths will stop pushing for a war between the two major faith groups on earth and stop inciting the ignorant to hatred and mutual distrust and animosity - for the sake of all of humanity.The following are the "signs", my responses, and examples of how each of these signs fail.Danger Sign 1: Justification of any Islamic terrorism, Palestinian or otherwise.Which definition of terrorism? If you are speaking about suicide bombing or violence targeted at civilians, then that point has already been addressed by most legitimate Muslim scholars worldwide - it is forbidden by Islam and falls under the title of hirabah. A lengthy list of these statements and fatwas can be found at Muslim Voices Against Terrorism.Example of how this sign fails: Pat Robertson's call for the assassination of the leader of a sovereign foreign state is an example of an American Christian cleric not only justifying but encouraging terrorism. Is this a danger sign of militant Christianity?Danger Sign 2: Supporting or refusing to condemn Osama Bin Laden, Al Qaeda, Hamas, or other terrorists or other terrorist organizations by name.Condemning Osama bin Laden or Al Qaeda is no problem and has already been done by Muslim scholars. Since even the UN is having a problem coming up with an accepted definition of "terrorism" to agree to condemn "other terrorists or other terrorist organizations" without knowing who is making the designation would be foolish. For example, there have been some countries (Russia and China for example) who were quick to try to place the label of "terrorist" on legitimate independence movements who were carrying out non-violent protests. The Serbs tried to convince the world that the "ethnic Bosnians" (read Muslims) were terrorists during the time we now have proof the Serbs were carrying out ethnic cleansing against them. Any condemnation would have to be on a case by case basis. There have been a number of fatwas specifically against Osama bin Laden and al Qaeda.Example of how this sign fails: Irish (Catholic) American support for the IRA has been longstanding and problematic. Does this support or lack of condemnation say something about the Irish Catholic community? Is this a sign of militant Christianity?Danger Sign 3: Promoting jihad for Muslims to fight against what they determine is "injustice" or "aggression".The US government went to war with Iraq in what they determined to be a fight against aggression. WWII was fought to battle injustice and aggression. Does this mean that no Muslim country on earth has the right to fight against injustice or aggression? Or that no citizen of any country no matter the tyranny they live under has the right to do so?If what is being referred to are the illegal calls for jihad by individuals who have no right under Islamic Law (Sharia) to make such a call (e.g. Osama bin Laden) then no problem. The Amman Conference of Muslim scholars clearly stated that no one except qualified scholars are qualified to issue any fatwas or Islamic legal rulings.Muslim scholars have also clearly spelled out the difference between legitimate jihad and terrorism just as Christian scholars have spelled out the difference between terrorism and just war.Example of how this sign fails: The following statement by Ann Coulter is an example of a Christian promoting a Crusade against what she perceives to be injustice or aggression - "We should invade their countries, kill their leaders and convert them to Christianity... That's war. And this is war." Is this a danger sign of militant Christianity?Danger Sign 4: Demands for Sharia law in the West, or denying that Sharia forbids equal rights for women and members of religions other than Islam.A community might make a request to have family courts which operate under Sharia law - just as some Jewish communities have family courts which operate under Jewish law. Whether they win or lose their case is up to their local communities and whatever the decision the Muslim community involved must abide by the laws of the nation they live in. Sharia law is a dynamic and changing system - just as any system of law. It may be possible that Sharia law in a particular community or nation is interpreted in such a way that the rights of women and minorities are not protected. This does not mean that Sharia in general is by its very nature required to deny these protections.The example given in the article was the murder of Theo van Gogh which was a criminal act under both Dutch and Islamic (Sharia) law. Even if the film in question was considered blasphemous, the Sharia rules for blasphemy do not apply to non-Muslims, and both Islamic and Dutch law require a legitimate court and a trial to decide innocence or guilt and punishment. This criminal act of an individual is no more reflective of Islam than the murder of abortion doctors is reflective of Christianity.Examples of how this sign fails: The following quote by a Christian minister is an example of a militant Christian view. It appears that Christians believe that they own the entire world: "This is our land. This is our world. This is our heritage, and with God's help, we shall claim this nation for Christianity. And no power on earth can stop us." (D. James Kennedy)As to how people of other faiths are viewed: The God of Islam is not the same God. He's not the God of the Christian or Jewish faiths. It's a different God, and I believe it is a very evil and wicked religion. (Rev. Franklin Graham)Their view of women is distorted. Christian women should submit to their husbands and Christian husbands should be the leader, ruler or person in authority in the family. Danger Sign 5: Demanding that Americans accommodate the public expression of Islamic laws, customs, and practices that conflict with, or are harmful to American laws, customs, and practices.The example given in the article is the case of Sultaana Freeman, a Muslim woman from Florida who sued the Department of Motor Vehicles to permit a photo of her veiled face to be used on her driver's license. As a Muslim, I am glad that the Florida court ruled against her. Of course an ID photo needs to serve the function of ID, and further I would hope that no one is allowed to drive if they are wearing this form of niqab as it would restrict their vision. She has the right to dress any way she pleases and to interpret the Islamic modesty requirements as liberally or conservatively as she pleases, but must then also accept the consequences of those choices. I assume that she is an American citizen, and if so, she has the right to request anything she wants of the legal system, but the legal system has the right to deny her that request. Any American citizen has the right to object to any law they wish and to work to change that law if they so choose. As long as a particular law is in effect they are required to abide by the law or face the legal consequences.Any American has the right to file any law suit they want no matter how frivolous as long as they are willing to pay the costs involved, and to abide by the decision of the court.As far as "customs and practices" - it would be impossible to generalize such vague concepts or all Americans. The Amish drive their buggies on the highway - and they have the right to do so, that isn't the normal custom or practice, that doesn't make them un-American.Example of how this sign fails: Jerry Falwell said, "One day, I hope in the next ten years, I trust that we will have more Christian day schools than there are public schools. I hope I will live to see the day when we won't have any public schools. The churches will have taken them over and Christians will be running them. What a happy day that will be!". Is this an example of militant Christianity?Danger Sign 6: Denying that Muslims were involved in the terrorist attacks of 9/11 and other attacks around the world. There are all sorts of conspiracy theories out there - some more lunatic than others. People have the right to deny or affirm any crazy theory they want under freedom of speech and thought. And, the rest of us have the right to call them lunatics.Example of how this sign fails: There are Christians who insist the world is no more than 6,000 years old and that creation took place in six normal 24-hour days. The Christian Identity Movement denies the Holocaust.Danger Sign 7: Refusal to cooperate with or inciting others not to cooperate with authorities or standard security procedures. During the peace protests in Washington DC, a number of individuals carried out acts of civil disobedience - they refused to cooperate with the authorities and were arrested. This is a long standing American form of protest. There are religious communities that refuse to pay the part of their taxes that go for military spending, and they pay the consequences of that action. Individuals have refused to cooperate with the draft and gone to prison instead. Librarians have resisted cooperation with "standard security procedures" implemented with the Patriot act. This too is the right of any American. Martin Luther King comes to mind as one example of a Christian who refused to cooperate with authority.Example of how this sign fails: The following quote from an article on Christian civil disobedience ought to speak for itself: "When the government acts in a way which violates Christian conscience under the tests set out above, Christians have several ways to work with the situation. They can seek legislation which changes that which they abhor, they can use the courts to determine whether the law actually applies to them in the way it seems to, they can use the courts in an effort to overturn the law as being a violation of the Constitution, or they can submit to the government while refusing to obey the law."Danger Sign 8: Branding Progressive Muslims or Muslims of different opinions as "apostates". The UAC article about these "danger signs" says: "Attempts to label other Muslims in this way should be seen as a danger sign for peace-loving Muslims. This is not compatible with a free society. It is the same thing as hate speech, such as the KKK using racial slurs against Black people, or Nazis engaging in anti-Semitic rhetoric." This example shows a total disregard for the right of free speech guaranteed by the constitution. I may disagree completely with anything a Nazi or KKK individual says, but they have the right to say whatever they want as long as they don't incite to violence. The reason we have a free society is that even these hateful groups have the right to express their opinion. No Muslim has the right to make this statement about another Muslim. The Amman Conference of Muslim scholars clearly addressed this issue.Example of how this sign fails: You don't have to look very far to find examples of Christians branding other Christians as apostates: "These post-Christian secularists and sissy-Christian apostates push a new Pagan worldview and a budding, intolerant new 'ism' which may prove as ruthless in the name of 'tolerance and diversity' as every other totalitarian 'ism' born and bred from European anti-God thinking (Diocletian-Rousseau-Hegel-Marx-Nietzche-Darwin-Freud-Lenin-Hitler-Stalin)." And as for the Biblical punishment for apostasy - the punishment is death: (Deuteronomy 17:2-5 and 32:23-25, Deuteronomy 13:6-10, 1 Timothy 1:20)Danger Sign 9: Refusal to interact, converse, or socialize with non-Muslims. If any individual wants to be a hermit, or anti-social, that is certainly odd but it is not illegal. There are many religious groups in the US who isolate themselves from contact from the greater society in order to maintain their own particular way of life (some Mormon, Amish, and Mennonite communities for example). There are also many more religious groups that live in communities (Orthodox Jews in New York for example), and even more who advocate for their own parochial schools and social organizations for the same reasons. There are even a few cults who live entirely separated with no social contact with the greater society. This is odd, but protected by the constitution.I have never heard of anyone who refused to have anything to do with anyone outside of their community, and can't even imagine how they would exist in such a state.I am certain that American citizens in the early 19th century "never imagined that they would later be forced to compete for cultural dominance" with the Eastern Europeans, Jews, Italians, Irish, Chinese and other groups deemed as inferior or outside of the norm, but this is exactly what did happen. The city of Boston might be pointed out as an example of a particular ethnic group having "control of an entire city". The fact that Rotterdam's population is now 40% Muslim is just the way it is, as is the fact that in California and some other Southwestern states, the Hispanic population is probably over 50% now.Example of how this sign fails: The Christian Exodus group has taken separation from others who do not share their beliefs to a new high and have targeted making South Carolina a Christian state and "have not ruled out the possibiliy of the state seceding from the United States."In conclusion, after just a brief survey on the net, I found examples of militant Christians who would: - Deny rights to people of color (Christian Identity Movement)- Support the murder of abortion doctors (Army of God)- Make the practice of Islam "illegal and punishable" by law (Kristiansand Progress Party in Norway.- Deny US citizenship to anyone who is not a Christian (Gary North)- Deny that there is any possibility for Muslims and Christians to live in peace (Operation Save America)- Allow the worship of no other religion on this planet except Christianity (Rev. Joseph Morecraft, Chalcedon Presbyterian Church)- Demand that Christians have exclusive control of the US government (Gary North)- Advocate the use of nuclear weapons to destroy the 100 largest Muslim cities, in the event of any WMD attack on America (David Atkins)- Arrest every Muslim that enters Georgia (Rep. Saxby Chambliss)- Institute a policy of killing the relatives of anyone who commits an act of terrorism (Lewin Nathan)- Sponsor a petition to "close the borders, deport Musims, and deport Muslims NOW" - Believe that the rights of one American are worth more than the combined lives of all the men, women and children in other nations combined (Ron Pisaturo)- Charge that those who believe in Judeo-Christian values are better qualified to run America than Muslims or Hindus (Pat Robertson)- Want the reading of the Qur'an to be banned in public or private (Christian Voice)- Believe that winning the 'War on Terror' means Muslims must be either "Westernized" or "Christianized" (Srjda Trifkovic)- Want to ignite a religious war that will lead to Armageddon (Concerned Christians)- Believe that the Christian goal for the world is the development of universal Biblical theocratic republics (David Chilton, Christian Reconstructionist)- Consider the 'War on Terror' to be a Tenth Crusade- Support racial segregation - Encourage Christians to "absolutely ignore the court" (Pat Robertson)- Remove the separation between church and stateThis list could go on and on, but enough said. You can find numerous examples of militants, fundamentalists, extremists, criminals and even mass murderers among every religious group. Although counting numbers is pointless, I am certain that Slobodan Milosevic was responsible for more deaths than Osama bin Laden. I haven't seen any demands that Christians sign some sort of a statement to prove that they don't have "militant intentions".The reality is that this entire exercise is futile. The voices that have us looking to what it is in Islam, or Christianity, or Judaism to find the answers for why criminals carry out violent acts in the name of those religions are only creating polarization, decreasing any chance for dialogue, and leading us down a path that can only lead to a clash of civilizations that might end all civilization.The voice of moderation rather than the voice of extremism needs to be heard. We need a spiritual jihad against terrorism carried out by those among all faiths who still have hope for a safe world for their children to grow up in.Sheila Musaji is the editor of the online journal The American Muslim.

Monday, November 21, 2005

The "Mu'allaqa" of Imru al-Qays


١ قفا نبك من ذكرى حبيب و منزل بسقط اللوى بين الدخول فحومل
1. Stop here, you two!
Let us weep for the memory of a beloved and a campsite,
Where the sands spin to an end, between al-Dakhūl and Hawmal,

٢ فتوضح قالمقراة لم يعف رسمها لما نسجتها من جنوب وشمال
2. And Tūdih and al-Miqrāt, whose traces have not been erased,
By the southern and northern winds which whipped across them.

٣ ترى بعر الارام في عرصاتها وقيعانها كانه حب فلفل
3. You see the fesces of white gazelle in the desolate spaces,
And the sunken tracts, (sprinkled) like peppercorns.

٤ كاني غداة البين يوم تحملوا لدى سمرات الحيّ ناقف حنظل
4. As if I, on the morning of departure, when they loaded (their camels,)
Near the tribe’s acacia trees, was splitting colocynth.

٥ وقوقا بها صحبي عليّ مطيهم يقولون لا تهلك اسى وتجمل
5. My companions stopped there their mounts for me,
Saying: “Don’t waste yourself grieving . . . control ourself!”

٦ وان شفائي عبرة مهراقة فهل عند رسم دارس من معول
6. Surely my cure will be tears poured out;
So at an effaced trace is there a place for weeping?

٧ كدابك من ام الحويرث قبلها وجارتها ام الرباب بماسل
7. As was your habit before her, with Umm al-Huwayrith,
And her neighbor, Umm al-Rabāb, at al-Ma’sal.

٨ اذاقامتا تضوح المسك منها نسيم الصبا جاءت بريا القرنفل
8. When the two of them arose, musk emanated from them,
A gentle breeze diffusing the sweet scent of cloves.

٩ ففاضت دموع العين مني صبابة على النحر حتى بل دمعي محملي
9. Then tears flooded my eyes from a delicate longing,
(Cascading) down my throat until they soaked my sword’s sheath.

١٠ الا رب يوم لك منهن صالح و لا سيما يوم بدارة جلجل
10. Aahh… Did you not spend many an excellent day with them?
Especially that day at the Juljuli estate.

١١ و يوم عقرت للعذرى مطيتي فيا عجبا من كورها المتحمل
11. Or the day I butchered my mount for the virgins,
What a sight were its saddle and load!

١٢ يظل العذرى يرتمين بلحمها وشحم كهداب الدمقس المفتل
12. So they spent the night tossing its meat around,
And fat like the fringe of a tightly-twisted, raw-silk robe.

١٣ و يوم دخلت الخدر خدر عنيزة فقالت لك الويلات إنك مرجلي
13. Or the one day I entered the howdah, the howdah of ‘Unayza,
And she said: “Shame on you! You’ll force me to walk!”

١٤ تقول وقد مال الغبيط بنا معا عقرت بعيري يا آمر القيس فانزل
14. She was saying, as the camel saddle swayed under us together,
“Oh Imrū al-Qays! You’ve butchered my camel, get down!”

١٥ فقلت لها سيري وأرخي زمامه ولا تبعديني من جناك المعلل
15. So I said to her: “Strip me and loose its reins,
Don’t drive me away from your twice to be tasted fruit.

١٦ فمثلك حبلى قد طرقت ومرضعا فألهيتها عن ذي تمائم مغيل
16. I’ve had sex with pregnant women, like you, while nursing,
I distracted her from an amuleted, one-year old boy.

١٧ إذا ما بكى من خلفها آنحرفت له بشق و تحتي شقها لم يحول
17. When he cried behind her, she turned to him,
With half her body, while the half under me didn’t turn.”

١٨ و يوما على ظهر الكثيب تعذرت على و آلت حلفة لم تحلل
18. Or the day on the back of a sand dune, she drew back from me,
And swore an oath which was never broken.

١٩ أفاطمة مهلا بعض هذا التدلل وإن كنت قد أزمعت صرمي فأجملي
19. Oh Fatima! Be slow to act so boldly!
And if you’re determined to cut me off, do it skillfully!

٢٠ وإن كنت قد ساءتك مني خليقة فسلي ثيابي من ثيابك تنسل
20. If it is some characteristic of mine which has upset you,
Then draw my clothes from yours (and) they’ll slip away.

٢١ أغرك مني أن حبك قاتلي و أنك مهما تأمري القلب يفعل
21. Don’t you know that love of you is killing me?
And whatever you command (my) heart (to do), it does?

٢٢ و ما ذرفت عيناك إلا لتضربي بسهميك في أعشار قلب مقتل
22. Your eyes only shed tears to strike,
With your two shafts, the pieces of my slaughtered heart.

٢٣ وبيضة خدر لا يرام خباؤها تمتعت من لهو بها غير معجل
23. Many a fair, secluded egg, whose tent none dare seek,
I dallied playfully with her, unhurried.

٢٤ تجاوزت أحرسا وأهوال معشر علي حراص لو يشرون مقتلي
24. I stole past guards (to get to her,) past clansmen,
Eager, could they conceal it, to kill me.

٢٥ إذا ما ثريا في السماء تعرضت تعرض أثناء الوشاح المفصل
25. Whenever the Pleiades are unfurled across the sky,
They unfold like pleats of gems and pearls on an ornamented sash.

٢٦ فجئت و قد نضت لنوم ثيابها لدى الستر إلا لبسة المتفضل
26. I came when she had taken her clothes off to sleep,
Behind a screen, (everything) but a (delicate) mifdal.

٢٧ فقالت يمين الله ما لك حيلة و ما إن أرى عنك العماية تنجلي
27. She said: “By God! There is no evading you!
And I see that the errors of your ways have not left you. "

٢٨ خرجت بها تمشى تجر وراءنا على أثرينا ذيل مرط مرحل
28. So I went out with her, and as she walked she drew behind us,
The hem of her embroidered gown (to cover) our two tracks.

٢٩ فلما أجزنا ساحة الحي و آنتحى بنا بطن حقف ذي ركام عقنقل
29. When we left the tribal area, we were kept out of sight,
In the belly of low ground, (dunes) piled (on all sides), twisting, turning.

٣٠ إذا قلت هاتى نولينى تمايلت علي هضيم الكشح ريا المخلخل
30. When I said: “Give me! Grant me!” She swayed,
Towards me, slender of waist and plump in the anklets place.

٣١ مهفهفة بيضاء غير مفاضة ترائبها مصقولة كالسجنجل
31. Slender, fair, no corpulence (to her),
Her collar bone polished like a mirror.

٣٢ كبكر مقاناة البياض بصفرة غذاها نمعر الماء غير المحلل
32. Like the first egg of an ostrich, pearly white with shades of yellow,
It's food the sweet, life-giving water, unmuddied.

٣٣ تصد وتبدي عن أسيل وتتقي بناظرة من وحش وجرة مطفل
33. She turns away, revealing a smooth cheek, fending me off,
With a glance like the gazelle of Wajra with fawn.

٣٤ وجيد كجيد الرئم ليس بفاحش إذا هي نصته ولا بمعطل
34. And a neck like that of a white gazelle, long,
When she extends it, it is never unadorned.

٣٥ وفرع يغشي المتن أسود فاحم أثيث كقنو النخلة المتعثكل
35. How full is the dark, (curly) hair, down (her) back falling, jet black,
As abundant as dates on a fertile palm.

(To be continued........)

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